evil deeds : ​ค้นหาหนังสือธรรมะ หน้า 3 / 3

7 Kumāra Sutta: Boys translated from the Pali by Thanissaro Bhikkhu I have heard that on one occasion the Blessed One was staying near Savatthi at Jeta’s Grove, Anāthapindika’s monastery. And on that

…owards pain and, upon their admission of fearing it, teaches them the importance of refraining from evil deeds. The message emphasizes that those who fear pain should avoid engaging in harmful actions, as they …

52 The Virtue of Absorbing 6. Dakkhīnāvibhaga Sutta There is the offering that is purified by the giver, not by the receiver. There is the offering that is purified by the receiver, not by th

The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and b

Suzanne Jeffrey those individuals their moral responsibility to the society in which they live. If they don't practice moral economics, then people can't live together. The first time that the Buddha

This text discusses the moral obligations individuals face within their communities. It emphasizes the vital role of teachers as lifelong guides in moral development, contrasting with other temporary

Meetings with a Dhammakaya Master discovered the Law of Kamma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the L

In this enlightening session, the Dhammakaya Master discusses the Law of Kamma as a re-discovery, guiding individuals to see their actions' consequences through meditation. The Buddha's enlightenment

Killing – How bad is your Karma? Not all killings are ‘equal’ in the sense of karmic consequence. The killing of humans is the most serious violation and receives the worst retribution. As for the ki

This text discusses how the karmic consequences of killing vary based on several factors, including the type and size of the animal, prior connections, and the intention behind the act. Killing humans

32 Clear-minded Youths - 4 The Story of a Wood Cutter's Son Once, in Rajagaha, a wood cutter went into the woods with his son to cut some firewood. On their return home in the evening, they stopped n

In Rajagaha, a woodcutter and his son face a night of trials when the boy is left alone with their cart of firewood after the father goes searching for lost oxen. As he contemplates the Buddha's quali

36 Clear-minded Youths - 4 The Story of a Wood Cutter's Son When questioned, the boy answered that his parents came to feed him in the night and that he went to sleep contentedly and without fear aft

In this narrative, a king learns about a boy who feels safe and content due to his mindfulness of the Buddha. The king is curious whether this mindfulness alone provides protection against evil. He co

The Lord Buddha taught that: 1. It is not the end of all things when we die. 2. When you perform good deeds you will go to Heaven. 3. When you perform bad deeds you will go to hell. 4. When you exting

พระพุทธเจ้าทรงสอนว่า ชีวิตหลังความตายยังไม่ใช่จุดสิ้นสุด เราควรทำความดีเพื่อไปสวรรค์และหลีกเลี่ยงการทำบาปเพื่อนำไปสู่นรก เมื่อเราสลัดกิเลสได้หมดสิ้น เราจะได้ไปนิพพาน ในวัฏจักรแห่งการเกิดใหม่ การทำบุญเ

Part Five: Truth for the Family be true in some cases. But look closely at people's enjoyment of their 'reward'; they are probably worried about how to keep the reward, what others may think of them o

บทนี้เน้นย้ำถึงความสำคัญของการทำดีและผลที่ตามมา โดยยกตัวอย่างการปลูกต้นกล้วยที่ต้องรอผลเป็นเวลานาน เพื่อแสดงให้เห็นว่าการทำดีไม่จำเป็นต้องเห็นผลทันที การสอนให้เด็กๆ เข้าใจถึงกระบวนการนี้จะช่วยให้พวกเข

honest with every job they did throughout their lives, they could tell their stories proudly: “Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we

The text emphasizes the importance of working honestly, regardless of the job's status. It advocates for a proud acceptance of all honest work, equating it with a clear conscience and a peaceful mind.

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

30. BE MODEST I'm not the ambitious type. I don't want to be popular nor famous like others. This has been a characteristic of mine for a long time. When I lived at Wat Paknam and practiced high-leve

This text reflects on the values of modesty and the pursuit of virtue through consistent good deeds. The author shares experiences from their time at Wat Paknam, where humility and quietude were key t

ทานบดี chief donor ทานบารมี Virtue of Generosity ทานมัย merit from alms-giving ทำใจหลวมๆ make your mind loose and free ทำใจให้นิ่ง to still the mind; to calm the mind; to settle the mind; to make your

เนื้อหานี้สำรวจแนวคิดเกี่ยวกับการให้และการทำบุญในพุทธศาสนา รวมถึงความหมายของการทำใจให้นิ่งและแจ่มใส การทำดีและสร้างเสริมคุณธรรมอย่างเช่น ทานบดี และการทำใจหลวมๆ เพื่อเข้าถึงความสงบสุข ทั้งยังมีการพูดถึ

…deeds, problems can be reduced, and happiness will result. Conversely, if a person accumulates more evil deeds, he would not only have much trouble in life but also unhappiness. By teaching Dhamma to their fami…

การศึกษาธรรมะทุกวันช่วยให้บรรพบุรุษของเราได้รับการเตือนเสมอถึงการทำความดี การสะสมบุญส่งผลต่อความสุขในชีวิตและยับยั้งไม่ให้เกิดความทุกข์ การสอนบุตรหลานในทางธรรมทำให้เกิดความเคารพและรักในครอบครัว การทำส

…he effects of kamma: Whoever does good deeds will receive positive kammic effects, and whoever does evil deeds will receive negative kammic effects. Without a doubt, we should do only good deeds with all our mi…

This text examines the qualities necessary for being a true Buddhist, highlighting the importance of belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding of Kamma, and

…deeds, problems can be reduced, and happiness will result. Conversely, if a person accumulates more evil deeds, he would not only have much trouble in life but also unhappiness. By teaching Dhamma to their fam…

Daily practice of Dhamma has been essential for past generations, teaching the importance of accumulating merit over sin. By fostering moral values in families, ancestors contributed to the developmen

…he effects of kamma: Whoever does good deeds will receive positive kammic effects, and whoever does evil deeds will receive negative kammic effects. Without a doubt, we should do only good deeds with all our mi…

This text outlines the defining characteristics of a true Buddhist, emphasizing belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding the Law of Kamma, and maintaining

Klong: a Thai word for canal Luang Por: a Thai word which means Venerable Father, an informal way of addressing a senior monk. Luang Pu: a Thai word which means Venerable Grandfather, an informal wa

This text provides insight into important Thai terms associated with Buddhism. Terms such as 'Klong' refer to canals, while 'Luang Por' and 'Luang Pu' are respectful titles for monks, particularly in

1. EXAMINE YOURSELF Before bedtime each night, take a few minutes to meditate upon your day. Reflect on everything you have done throughout the day, from the time you wake up, to the time you go

In this text, readers are encouraged to engage in nightly self-reflection, evaluating their daily actions to accumulate merit and relinquish negative deeds. The practice emphasizes giving up wrongdoin

gratitude; there is life after death; heavens and hells exist, and enlightenment is attainable. Dharma *Dharma* (Pali, Dhamma) has many meanings: the Truth, the way of the Nature, the right way of l

Dharma, meaning Truth and the way of Nature, is central to Buddhism. Buddhists are guided by three main practices: doing good, avoiding evil, and purifying the mind through meditation. They adhere to